Shoftim (Deuteronomy 16:18–21:9)

This week’s Torah portion covers Deuteronomy 16:18 to 21:9. The portion takes its name from its opening command: “You shall appoint judges (shoftim) and officers within all your gates” (16:18). In this portion of Moses’s final address, he lays out the structural foundations of a just society. As he establishes the leadership framework that will…

Eikev (Deuteronomy 7:12−11:25)

This week’s Torah portion is called Eikev, and it covers Deuteronomy 7:12 to 11:25. The name Eikev translates to “because” or “as a consequence of.” Much of its message is about the cause-and-effect relationship between Israel’s obedience and God’s blessings and her disobedience and God’s curses. The portion starts: “If you pay attention to these…

Va’etchanan (Deuteronomy 3:23–7:11)

This week’s Torah portion covers Deuteronomy 3:23–7:11. It is called Va’etchanan, which translates to “I pleaded,” because it begins with Moses pleading with God for permission to cross the Jordan River. Deuteronomy 3:22–25 records Moses saying: At that time, I pleaded with the Lord: “Sovereign Lord, you have begun to show to your servant your greatness and your strong hand.…

Matot-Masei (Numbers 30:2–36:13)

This week’s Torah portion covers Numbers 30:2–36:13. The double reading portion of Matot-Masei brings the book of Numbers to its end. Positioned on the plains of Moab, the Israelites stand at the threshold of the Promised Land. This final section functions as a bridge between the wandering generation and the conquest generation. Through legal stipulations,…

Beha’alotcha (Numbers 8:1–12:16)

This week’s Torah portion covers Numbers 8:1–12:16. The portion begins with God’s instructions on how to set up the Tabernacle’s golden seven-branched lampstand (8:1–4). The priests needed to make sure the six outer branches angled their light toward the central shaft to illuminate the table of showbread opposite. Back in Leviticus, God detailed exactly how…