By Clarence H. Wagner, Jr. http://www.therefinersfire.org What Is Replacement Theology? Replacement Theology was introduced to the Church shortly after Gentile leadership took over from Jewish leadership. What are its premises? Israel (the Jewish people and the land) has been replaced by the Christian Church in the purposes of God, or, more precisely, the Church is…
By Clarence H. Wagner, Jr. http://www.therefinersfire.org What Is Replacement Theology? Replacement Theology was introduced to the Church shortly after Gentile leadership took over from Jewish leadership. What are its premises? Israel (the Jewish people and the land) has been replaced by the Christian Church in the purposes of God, or, more precisely, the Church is…
By Nabion, www.nabion.org Supersessionism is the general Christian Mishnaic doctrine, if you will, that implies or outright states that Christianity has superseded Judaism. The dangers of supersessionism is that it adulates Christianity as it is proffered at any given time, rather than actual Biblical Christianity, which was itself no different than Biblical Judaism. Not all…
By Michael J. Vlach, Ph.D. One text often used by supersessionists to support the idea of the permanent rejection of national Israel is Matt 21:43.In this verse, which Frederick Dale Bruner calls “one of the most important verses in Matthew,” Jesus addressed the unbelief of the leaders of the nation Israel and announced his…
By Jan Willem van der Hoeven Paul writes in Romans 11:25-26: “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel…
By Chosen People Ministries, www.chosenpeople.com The Lord’s redeeming love is one of the great threads of the story of salvation that is set forth in the prophets. This love is not only for individuals, but also for the nations. And if it is true for the nations, it is certainly true for Israel! The story…
By Michael J. Vlach, Ph.D. Martin Luther’s views concerning the Jews and Judaism have been the subject of much debate. According to Hans J. Hillerbrand, “There is scholarly agreement that the early Luther spoke thoughtfully and positively about Jews.” Luther (1483–1546) prayed for the Jews and called for their friendly treatment. He said, “We ought,…
By Rev. Isaac C. Rottenberg A few years ago, Rabbi Leon Klenicki recommended two “New Testament” writings for joint studies by Christians and Jews: Paul’s letter to the Romans and the Epistle to the Hebrews. My response at the time was that these are excellent choices. I found the idea so exciting because those two…
By Jacques B. Doukhan, Th.D. Nowhere in the New Testament do we find the rejection of Israel. In fact, the only time where the biblical text speaks about the rejection of Israel, it is in emphatically negative terms to affirm that God has not rejected them. “Has God cast away His people?” (Romans 11:1), asks…
By Dwight A. Pryor Recently, my wife and I attended a lecture in Jerusalem by a well-known commentator on the prophetic Scriptures relating to the restoration of Israel in the last days. In the course of his stimulating discourse on Israel as a banner to the nations, he spoke of “Israel’s fall” and the consequent…